Bageshwar Dham
Every question on the site tagged Bageshwar Dham, each answered from a timestamped source rather than a summary written from memory.
Notes from our sources
One afraid of having incurred sin is told to begin what has already been prescribed.
A listener writes that he is connected with Bageshwar Dham but gets dirty thoughts about all the devi-devatas from Hanuman ji onwards, and is afraid he may have incurred sin. The speaker asks him to begin doing what has already been told to him, and says there are two or three particular reasons behind thoughts that trouble us so much, especially towards deities.
Which deity's grace is upon me?
Asked by Satish Kumar Pandey ji which deity's grace is upon him, he answers that whichever deity you must be doing puja-path of, the grace will be of that one. He says he has not obtained supreme grace and supreme siddhi like Bageshwar Dham Balaji, that he could tell you from sitting here just by looking at you. Those who work miracles in the Manas chaupais — look at the places of miracles, and you will obtain miracles.
What must be done for full knowledge of tantra?
Asked what must be done for full knowledge of tantra, he answers: for full knowledge of tantra, first obtain the beginning knowledge. As you become fit, of themselves such people will come into your life as will carry you into that field. Tantra, he says, means jaadu-tona, indrajalik vidya, kautuhal vidya — this alone is the meaning of tantra he can see in today's time, whatever people want. Siddhi like that of Dhirendra Krishna Shastri ji of Bageshwar Dham Balaji: this alone has become the meaning of tantra's siddhi today, that some person comes and we tell him everything without asking anything about him. Beyond that there is no meaning. Tell him, and after that how he is to be set right, whether he will be set right or not, what his gati will be — there is no interest in that at all; they are just telling. That alone is held to be siddhi in today's time. Then all the sixty-four principal tantras are useless; only this one siddhi, of doing kaal gyan siddhi — and it is not even kaal gyan. For full knowledge a whole life is too little. Begin.
Must nyasa be done every time a kavach is repeated?
Asked, since there is nyasa twice in the Datta Vajra Kavach, whether nyasa will have to be done every time if it is recited more than once, he answers no — nyasa is to be done only once. The main path is what is to be repeated again and again; the phalashruti too is not done every time. Asked whether, in Pitr Paksha, the bones kept of a grandfather and grandmother may be immersed, he says yes, they can be in Pitr Paksha.
Is there a dosha in seeing the moon on a Chaturthi?
Asked whether a dosha attaches if the darshan of the moon happens on any Chaturthi day, he answers that the dosha of the chandra darshan of the Bhadrapada month has been spoken of particularly, and that the katha of the Syamantak Mani should be heard. Asked next by Uday Pratap ji, who wants diksha in the Shri Kul and is from Kurukshetra in Haryana, where the diksha will be from and what the beginning rule will be, he answers that he wants diksha in the Shri Vidya, diksha in the Shri Kul — so take diksha in the kula of Adi Guru Shankaracharya, and begin everything from there; there is no need to wander anywhere else.
Is it right to speak against Bhairav Baba?
Told that Bhairav Baba has been abused, he says it is completely wrong. But he will not raise the subject and speak against the person, because only one thing would follow from it — that it is a publicity stunt: say something crooked about some very famous person so that your channel and video may go viral, and people will not listen to the subject inside it or understand it. So what need is there to say anything about anyone? People are intelligent themselves; but people have nothing to do with intelligence, they have to do with miracles.
The harm is reaching a position by siddhi without having earned knowledge, though the benefit people receive should still be looked at
For the rest, he says, people are benefiting, people are taking the name of God, people are being reformed — that is a very good thing; the benefit that is happening should be looked at, leave the harm aside. But this thing should not happen. That is why it is said that when a person of knowledge does an act of this kind, it is very good; if you go to a position of this kind, obtained on account of siddhi, without having earned knowledge, then this very difficulty arises. In the Srimad Bhagavad Gita, he says, Bhagavan Shri Krishna has said that a person who is distinguished in society should speak and act only after much thought, because society follows him. Now one who has become a distinguished person, whom people in the country and abroad are listening to and following everywhere, and who is doing all kinds of foolish babble — there is an absence of seriousness within them. When their katha-puran runs, only joking is going on in it.
Asked what fault the critics actually find, he says his own sadhaks went there and he accepts by pratyaksha that the siddhis are real
He asks the critics to state what specifically is wrong in the subject he speaks on, and what fault they are picking. He then says that some sadhaks of his own Grihastha Tantra family have gone there, earlier and later, and their videos are available; within whatever limit they could, they have reported what they found. So he will accept it: pratyaksham kim pramanam — we have seen it, siddhis are with him.
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