{"id":157408,"url":"https:\/\/occultguide.com\/scripture\/tantraloka\/ahnika-three-the-sambhava-way#v42","work":{"title":"Tantr\u0101loka","title_sa":"\u0924\u0928\u094d\u0924\u094d\u0930\u093e\u0932\u094b\u0915\u0903","section":"\u0906\u0939\u094d\u0928\u093f\u0915\u093e\u0928\u093f","chapter":3,"chapter_title":"The \u015a\u0101mbhava Way"},"number":"42","devanagari":["\u0928 \u0924\u0941 \u0938\u094d\u092e\u0943\u0924\u093e\u0928\u094d\u092e\u093e\u0928\u0938\u0917\u094b\u091a\u0930\u093e\u0926\u0943\u0924\u093e \u092d\u0935\u0947\u0924\u094d\u0915\u094d\u0930\u093f\u092f\u093e \u0938\u093e \u0915\u093f\u0932 \u0935\u0930\u094d\u0924\u092e\u093e\u0928\u0924\u0903 \u0964","\u0905\u0924\u0903 \u0938\u094d\u0925\u093f\u0924\u0903 \u0938\u094d\u092a\u0930\u094d\u0936\u0935\u0930\u0938\u094d\u0924\u0926\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0947 \u0938\u092e\u093e\u0917\u0924\u0903 \u0938\u0928\u094d\u0935\u093f\u0926\u093f\u0924\u0938\u094d\u0924\u0925\u093e\u0915\u094d\u0930\u093f\u092f\u0903 \u0965\u096a\u0968\u0965"],"iast":["na tu sm\u1e5bt\u0101nm\u0101nasagocar\u0101d\u1e5bt\u0101 bhavetkriy\u0101 s\u0101 kila vartam\u0101nata\u1e25","ata\u1e25 sthita\u1e25 spar\u015bavarastadindriye sam\u0101gata\u1e25 sanviditastath\u0101kriya\u1e25"],"padapatha":[{"deva":"\u0928","iast":"na","gloss":"not","gloss_hi":"\u0928\u0939\u0940\u0902"},{"deva":"\u0924\u0941","iast":"tu","gloss":"but","gloss_hi":"\u092a\u0930"},{"deva":"\u0938\u094d\u092e\u0943\u0924\u093e\u0924\u094d","iast":"sm\u1e5bt\u0101t","gloss":"from something merely remembered","gloss_hi":"\u0915\u0947\u0935\u0932 \u092f\u093e\u0926 \u0915\u0940 \u0939\u0941\u0908 \u091a\u0940\u091c\u093c \u0938\u0947"},{"deva":"\u092e\u093e\u0928\u0938-\u0917\u094b\u091a\u0930\u093e\u0924\u094d","iast":"m\u0101nasa-gocar\u0101t","gloss":"lying within the mind's range","gloss_hi":"\u092e\u0928 \u0915\u0940 \u0938\u0940\u092e\u093e \u092e\u0947\u0902 \u092a\u0921\u093c\u0940"},{"deva":"\u090b\u0924\u093e","iast":"\u1e5bt\u0101","gloss":"real","gloss_hi":"\u0938\u091a\u094d\u091a\u093e"},{"deva":"\u092d\u0935\u0947\u0924\u094d","iast":"bhavet","gloss":"would be","gloss_hi":"\u0939\u094b\u0917\u093e"},{"deva":"\u0915\u094d\u0930\u093f\u092f\u093e","iast":"kriy\u0101","gloss":"effect","gloss_hi":"\u0905\u0938\u0930"},{"deva":"\u0938\u093e","iast":"s\u0101","gloss":"that","gloss_hi":"\u0935\u0939"},{"deva":"\u0915\u093f\u0932","iast":"kila","gloss":"for","gloss_hi":"\u0915\u094d\u092f\u094b\u0902\u0915\u093f"},{"deva":"\u0935\u0930\u094d\u0924\u092e\u093e\u0928\u0924\u0903","iast":"vartam\u0101nata\u1e25","gloss":"it comes from what is present","gloss_hi":"\u0935\u0939 \u092e\u094c\u091c\u0942\u0926 \u091a\u0940\u091c\u093c \u0938\u0947 \u0906\u0924\u093e \u0939\u0948"},{"deva":"\u0905\u0924\u0903","iast":"ata\u1e25","gloss":"therefore","gloss_hi":"\u0907\u0938\u0932\u093f\u090f"},{"deva":"\u0938\u094d\u0925\u093f\u0924\u0903","iast":"sthita\u1e25","gloss":"present","gloss_hi":"\u092e\u094c\u091c\u0942\u0926"},{"deva":"\u0938\u094d\u092a\u0930\u094d\u0936\u0935\u0930\u0903","iast":"spar\u015bavara\u1e25","gloss":"the sweet touch","gloss_hi":"\u092e\u0927\u0941\u0930 \u0938\u094d\u092a\u0930\u094d\u0936"},{"deva":"\u0924\u0926\u094d-\u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0947","iast":"tad-indriye","gloss":"in that sense-organ","gloss_hi":"\u0909\u0938 \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f \u092e\u0947\u0902"},{"deva":"\u0938\u092e\u093e\u0917\u0924\u0903","iast":"sam\u0101gata\u1e25","gloss":"having arrived","gloss_hi":"\u0906\u092f\u093e \u0939\u0941\u0906"},{"deva":"\u0938\u0928\u094d","iast":"san","gloss":"being","gloss_hi":"\u0939\u094b\u0915\u0930"},{"deva":"\u0935\u093f\u0926\u093f\u0924\u0903","iast":"vidita\u1e25","gloss":"is known","gloss_hi":"\u091c\u093e\u0928\u093e \u091c\u093e\u0924\u093e \u0939\u0948"},{"deva":"\u0924\u0925\u093e-\u0915\u094d\u0930\u093f\u092f\u0903","iast":"tath\u0101-kriya\u1e25","gloss":"and acts accordingly","gloss_hi":"\u0914\u0930 \u0935\u0948\u0938\u093e \u0939\u0940 \u0905\u0938\u0930 \u0915\u0930\u0924\u093e \u0939\u0948"}],"figure":null,"translation":{"en":"But that effect would not be real if it came from something merely remembered, lying within the mind's range; for a real effect comes from what is present. Therefore the sweet touch, having arrived in that sense-organ and being present there, is known and acts accordingly.","hi":"\u092a\u0930 \u0935\u0939 \u0905\u0938\u0930 \u0938\u091a\u094d\u091a\u093e \u0928\u0939\u0940\u0902 \u0939\u094b\u0917\u093e \u0905\u0917\u0930 \u0935\u0939 \u0915\u0947\u0935\u0932 \u092f\u093e\u0926 \u0915\u0940 \u0939\u0941\u0908, \u092e\u0928 \u0915\u0940 \u0938\u0940\u092e\u093e \u092e\u0947\u0902 \u092a\u0921\u093c\u0940 \u091a\u0940\u091c\u093c \u0938\u0947 \u0906\u090f; \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u0938\u091a\u094d\u091a\u093e \u0905\u0938\u0930 \u092e\u094c\u091c\u0942\u0926 \u091a\u0940\u091c\u093c \u0938\u0947 \u0906\u0924\u093e \u0939\u0948\u0964 \u0907\u0938\u0932\u093f\u090f \u0935\u0939 \u092e\u0927\u0941\u0930 \u0938\u094d\u092a\u0930\u094d\u0936 \u0909\u0938 \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f \u092e\u0947\u0902 \u0906\u0915\u0930, \u0935\u0939\u093e\u0901 \u092e\u094c\u091c\u0942\u0926 \u0939\u094b\u0915\u0930, \u091c\u093e\u0928\u093e \u091c\u093e\u0924\u093e \u0939\u0948 \u0914\u0930 \u0935\u0948\u0938\u093e \u0939\u0940 \u0905\u0938\u0930 \u0915\u0930\u0924\u093e \u0939\u0948\u0964"},"note":null,"commentary":{"en":null,"hi":null},"tags":[],"citation":"OccultGuide. Tantr\u0101loka 3.42. https:\/\/occultguide.com\/scripture\/tantraloka\/ahnika-three-the-sambhava-way#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.","license":{"mula":"public-domain","apparatus":"CC-BY-SA-4.0","apparatus_url":"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/"}}