{"id":157383,"url":"https:\/\/occultguide.com\/scripture\/tantraloka\/ahnika-three-the-sambhava-way#v17","work":{"title":"Tantr\u0101loka","title_sa":"\u0924\u0928\u094d\u0924\u094d\u0930\u093e\u0932\u094b\u0915\u0903","section":"\u0906\u0939\u094d\u0928\u093f\u0915\u093e\u0928\u093f","chapter":3,"chapter_title":"The \u015a\u0101mbhava Way"},"number":"17","devanagari":["\u0928\u094d\u092f\u0917\u094d\u092d\u093e\u0935\u094b \u0917\u094d\u0930\u093e\u0939\u094d\u092f\u0924\u093e\u092d\u093e\u0935\u093e\u0924\u094d\u0924\u0926\u092d\u093e\u0935\u094b\u093d\u092a\u094d\u0930\u092e\u093e\u0923\u0924\u0903 \u0964","\u0938 \u091a\u093e\u0930\u094d\u0925\u0938\u0902\u0917\u092e\u093e\u092d\u093e\u0935\u093e\u0924\u094d\u0938\u094b\u093d\u092a\u094d\u092f\u093e\u0926\u0930\u094d\u0936\u0947\u093d\u0928\u0935\u0938\u094d\u0925\u093f\u0924\u0947\u0903 \u0965\u0967\u096d\u0965"],"iast":["nyagbh\u0101vo gr\u0101hyat\u0101bh\u0101v\u0101ttadabh\u0101vo'pram\u0101\u1e47ata\u1e25","sa c\u0101rthasa\u1e43gam\u0101bh\u0101v\u0101tso'py\u0101dar\u015be'navasthite\u1e25"],"padapatha":[{"deva":"\u0928\u094d\u092f\u0917\u094d\u092d\u093e\u0935\u0903","iast":"nyagbh\u0101va\u1e25","gloss":"their being pushed into the background","gloss_hi":"\u0909\u0928\u0915\u093e \u092a\u0940\u091b\u0947 \u0926\u092c \u091c\u093e\u0928\u093e"},{"deva":"\u0917\u094d\u0930\u093e\u0939\u094d\u092f\u0924\u093e-\u0905\u092d\u093e\u0935\u093e\u0924\u094d","iast":"gr\u0101hyat\u0101-abh\u0101v\u0101t","gloss":"is because they cannot be perceived","gloss_hi":"\u0907\u0938\u0932\u093f\u090f \u0939\u0948 \u0915\u093f \u0935\u0947 \u092a\u0915\u0921\u093c \u092e\u0947\u0902 \u0928\u0939\u0940\u0902 \u0906\u0924\u0947"},{"deva":"\u0924\u0926\u094d-\u0905\u092d\u093e\u0935\u0903","iast":"tad-abh\u0101va\u1e25","gloss":"that lack","gloss_hi":"\u0935\u0939 \u0928 \u0906\u0928\u093e"},{"deva":"\u0905\u092a\u094d\u0930\u092e\u093e\u0923\u0924\u0903","iast":"apram\u0101\u1e47ata\u1e25","gloss":"is because there is no means of knowing them","gloss_hi":"\u0907\u0938\u0932\u093f\u090f \u0915\u093f \u0909\u0928\u094d\u0939\u0947\u0902 \u091c\u093e\u0928\u0928\u0947 \u0915\u093e \u0915\u094b\u0908 \u0938\u093e\u0927\u0928 \u0928\u0939\u0940\u0902"},{"deva":"\u0938\u0903","iast":"sa\u1e25","gloss":"that","gloss_hi":"\u0935\u0939"},{"deva":"\u091a","iast":"ca","gloss":"and","gloss_hi":"\u0914\u0930"},{"deva":"\u0905\u0930\u094d\u0925-\u0938\u0902\u0917\u092e-\u0905\u092d\u093e\u0935\u093e\u0924\u094d","iast":"artha-sa\u1e43gama-abh\u0101v\u0101t","gloss":"is because there is no contact with the object","gloss_hi":"\u0907\u0938\u0932\u093f\u090f \u0915\u093f \u0935\u0938\u094d\u0924\u0941 \u0938\u0947 \u0938\u092e\u094d\u092a\u0930\u094d\u0915 \u0928\u0939\u0940\u0902"},{"deva":"\u0938\u0903","iast":"sa\u1e25","gloss":"that","gloss_hi":"\u0935\u0939"},{"deva":"\u0905\u092a\u093f","iast":"api","gloss":"too","gloss_hi":"\u092d\u0940"},{"deva":"\u0906\u0926\u0930\u094d\u0936\u0947","iast":"\u0101dar\u015be","gloss":"in the mirror","gloss_hi":"\u0926\u0930\u094d\u092a\u0923 \u092e\u0947\u0902"},{"deva":"\u0905\u0928\u0935\u0938\u094d\u0925\u093f\u0924\u0947\u0903","iast":"anavasthite\u1e25","gloss":"is because the object is not located","gloss_hi":"\u0907\u0938\u0932\u093f\u090f \u0915\u093f \u0935\u0938\u094d\u0924\u0941 \u0938\u094d\u0925\u093f\u0924 \u0928\u0939\u0940\u0902 \u0939\u0948"}],"figure":null,"translation":{"en":"They are pushed into the background because they cannot be perceived; they cannot be perceived because there is no means of knowing them; that is because there is no contact with the object; and that, too, is because the object is not located in the mirror.","hi":"\u0935\u0947 \u092a\u0940\u091b\u0947 \u0926\u092c \u091c\u093e\u0924\u0947 \u0939\u0948\u0902 \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u0935\u0947 \u092a\u0915\u0921\u093c \u092e\u0947\u0902 \u0928\u0939\u0940\u0902 \u0906\u0924\u0947; \u092a\u0915\u0921\u093c \u092e\u0947\u0902 \u0928\u0939\u0940\u0902 \u0906\u0924\u0947 \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u0909\u0928\u094d\u0939\u0947\u0902 \u091c\u093e\u0928\u0928\u0947 \u0915\u093e \u0915\u094b\u0908 \u0938\u093e\u0927\u0928 \u0928\u0939\u0940\u0902; \u0935\u0939 \u0907\u0938\u0932\u093f\u090f \u0915\u093f \u0935\u0938\u094d\u0924\u0941 \u0938\u0947 \u0938\u092e\u094d\u092a\u0930\u094d\u0915 \u0928\u0939\u0940\u0902; \u0914\u0930 \u0935\u0939 \u092d\u0940 \u0907\u0938\u0932\u093f\u090f \u0915\u093f \u0935\u0938\u094d\u0924\u0941 \u0926\u0930\u094d\u092a\u0923 \u092e\u0947\u0902 \u0938\u094d\u0925\u093f\u0924 \u0928\u0939\u0940\u0902 \u0939\u0948\u0964"},"note":null,"commentary":{"en":null,"hi":null},"tags":[],"citation":"OccultGuide. Tantr\u0101loka 3.17. https:\/\/occultguide.com\/scripture\/tantraloka\/ahnika-three-the-sambhava-way#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.","license":{"mula":"public-domain","apparatus":"CC-BY-SA-4.0","apparatus_url":"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/"}}