{"id":24710,"url":"https:\/\/occultguide.com\/scripture\/tantraloka\/ahnika-thirty-four-entering-ones-own-nature#v1","work":{"title":"Tantr\u0101loka","title_sa":"\u0924\u0928\u094d\u0924\u094d\u0930\u093e\u0932\u094b\u0915\u0903","section":"\u0906\u0939\u094d\u0928\u093f\u0915\u093e\u0928\u093f","chapter":34,"chapter_title":"Entering One's Own Nature"},"number":"1","devanagari":["\u0909\u091a\u094d\u092f\u0924\u0947\u093d\u0925 \u0938\u094d\u0935\u0938\u094d\u0935\u0930\u0942\u092a\u092a\u094d\u0930\u0935\u0947\u0936\u0903 \u0915\u094d\u0930\u092e\u0938\u0919\u094d\u0917\u0924\u0903 \u0964","\u092f\u0926\u0947\u0924\u0926\u094d\u092c\u0939\u0941\u0927\u093e \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u092e\u093e\u0923\u0935\u0902 \u0936\u093f\u0935\u0924\u093e\u092a\u094d\u0924\u092f\u0947 \u0964","\u0924\u0924\u094d\u0930\u093e\u0928\u094d\u0924\u0930\u0928\u094d\u0924\u0930\u093e\u0935\u093f\u0936\u094d\u092f \u0935\u093f\u0936\u094d\u0930\u093e\u092e\u094d\u092f\u0947\u0924\u094d\u0938\u0935\u093f\u0927\u0947 \u092a\u0926\u0947 \u0965\u0967\u0965"],"iast":["ucyate'tha svasvar\u016bpaprave\u015ba\u1e25 kramasa\u1e45gata\u1e25","yadetadbahudh\u0101 proktam\u0101\u1e47ava\u1e43 \u015bivat\u0101ptaye","tatr\u0101ntarantar\u0101vi\u015bya vi\u015br\u0101myetsavidhe pade"],"padapatha":[{"deva":"\u0909\u091a\u094d\u092f\u0924\u0947","iast":"ucyate","gloss":"is described","gloss_hi":"\u0915\u0939\u093e \u091c\u093e\u0924\u093e \u0939\u0948"},{"deva":"\u0905\u0925","iast":"atha","gloss":"now","gloss_hi":"\u0905\u092c"},{"deva":"\u0938\u094d\u0935-\u0938\u094d\u0935\u0930\u0942\u092a-\u092a\u094d\u0930\u0935\u0947\u0936\u0903","iast":"sva-svar\u016bpa-prave\u015ba\u1e25","gloss":"the entry into one's own nature","gloss_hi":"\u0905\u092a\u0928\u0947 \u0938\u094d\u0935\u0930\u0942\u092a \u092e\u0947\u0902 \u092a\u094d\u0930\u0935\u0947\u0936"},{"deva":"\u0915\u094d\u0930\u092e-\u0938\u0919\u094d\u0917\u0924\u0903","iast":"krama-sa\u1e45gata\u1e25","gloss":"which comes next in order","gloss_hi":"\u091c\u094b \u0915\u094d\u0930\u092e \u092e\u0947\u0902 \u0905\u092c \u0906\u0924\u093e \u0939\u0948"},{"deva":"\u092f\u0924\u094d","iast":"yat","gloss":"which","gloss_hi":"\u091c\u094b"},{"deva":"\u090f\u0924\u0924\u094d","iast":"etat","gloss":"this","gloss_hi":"\u092f\u0939"},{"deva":"\u092c\u0939\u0941\u0927\u093e","iast":"bahudh\u0101","gloss":"in many forms","gloss_hi":"\u0905\u0928\u0947\u0915 \u0930\u0942\u092a\u094b\u0902 \u092e\u0947\u0902"},{"deva":"\u092a\u094d\u0930\u094b\u0915\u094d\u0924\u092e\u094d","iast":"proktam","gloss":"has been taught","gloss_hi":"\u092c\u0924\u093e\u092f\u093e \u0917\u092f\u093e \u0939\u0948"},{"deva":"\u0906\u0923\u0935\u092e\u094d","iast":"\u0101\u1e47avam","gloss":"the \u0101\u1e47ava way, the way of the limited individual","gloss_hi":"\u0906\u0923\u0935 \u0909\u092a\u093e\u092f, \u0938\u0940\u092e\u093f\u0924 \u091c\u0940\u0935 \u0915\u093e \u092e\u093e\u0930\u094d\u0917"},{"deva":"\u0936\u093f\u0935\u0924\u093e-\u0906\u092a\u094d\u0924\u092f\u0947","iast":"\u015bivat\u0101-\u0101ptaye","gloss":"for reaching \u015aiva-hood","gloss_hi":"\u0936\u093f\u0935\u0924\u094d\u0935 \u092a\u093e\u0928\u0947 \u0915\u0947 \u0932\u093f\u090f"},{"deva":"\u0924\u0924\u094d\u0930","iast":"tatra","gloss":"into it","gloss_hi":"\u0909\u0938\u092e\u0947\u0902"},{"deva":"\u0905\u0928\u094d\u0924\u0930\u094d-\u0905\u0928\u094d\u0924\u0930\u093e","iast":"antar-antar\u0101","gloss":"again and again","gloss_hi":"\u092c\u093e\u0930-\u092c\u093e\u0930"},{"deva":"\u0906\u0935\u093f\u0936\u094d\u092f","iast":"\u0101vi\u015bya","gloss":"having entered","gloss_hi":"\u092a\u094d\u0930\u0935\u0947\u0936 \u0915\u0930\u0915\u0947"},{"deva":"\u0935\u093f\u0936\u094d\u0930\u093e\u092e\u094d\u092f\u0947\u0924\u094d","iast":"vi\u015br\u0101myet","gloss":"one should come to rest","gloss_hi":"\u0935\u093f\u0936\u094d\u0930\u093e\u092e \u0915\u0930\u0947"},{"deva":"\u0938\u0935\u093f\u0927\u0947","iast":"savidhe","gloss":"in the neighbouring","gloss_hi":"\u092a\u093e\u0938 \u0935\u093e\u0932\u0947"},{"deva":"\u092a\u0926\u0947","iast":"pade","gloss":"level","gloss_hi":"\u092a\u0926 \u092e\u0947\u0902"}],"translation":{"en":"Now the entry into one's own nature is described; it comes next in order. The \u0101\u1e47ava way \u2014 the way of the limited individual \u2014 has been taught in many forms for reaching \u015aiva-hood. Having entered into it again and again, one should come to rest in the level that lies next to it.","hi":"\u0905\u092c \u0905\u092a\u0928\u0947 \u0938\u094d\u0935\u0930\u0942\u092a \u092e\u0947\u0902 \u092a\u094d\u0930\u0935\u0947\u0936 \u0915\u0939\u093e \u091c\u093e\u0924\u093e \u0939\u0948; \u0915\u094d\u0930\u092e \u092e\u0947\u0902 \u092f\u0939\u0940 \u0905\u092c \u0906\u0924\u093e \u0939\u0948\u0964 \u0906\u0923\u0935 \u0909\u092a\u093e\u092f \u2014 \u0938\u0940\u092e\u093f\u0924 \u091c\u0940\u0935 \u0915\u093e \u092e\u093e\u0930\u094d\u0917 \u2014 \u0936\u093f\u0935\u0924\u094d\u0935 \u092a\u093e\u0928\u0947 \u0915\u0947 \u0932\u093f\u090f \u0905\u0928\u0947\u0915 \u0930\u0942\u092a\u094b\u0902 \u092e\u0947\u0902 \u092c\u0924\u093e\u092f\u093e \u0917\u092f\u093e \u0939\u0948\u0964 \u0909\u0938\u092e\u0947\u0902 \u092c\u093e\u0930-\u092c\u093e\u0930 \u092a\u094d\u0930\u0935\u0947\u0936 \u0915\u0930\u0915\u0947 \u0938\u093e\u0927\u0915 \u0909\u0938\u0915\u0947 \u092a\u093e\u0938 \u0935\u093e\u0932\u0947 \u092a\u0926 \u092e\u0947\u0902 \u0935\u093f\u0936\u094d\u0930\u093e\u092e \u0915\u0930\u0947\u0964"},"note":null,"tags":[],"citation":"OccultGuide. Tantr\u0101loka 34.1. https:\/\/occultguide.com\/scripture\/tantraloka\/ahnika-thirty-four-entering-ones-own-nature#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.","license":{"mula":"public-domain","apparatus":"CC-BY-SA-4.0","apparatus_url":"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/"}}