{"id":1716,"url":"https:\/\/occultguide.com\/scripture\/brihat-tantrasara\/pariccheda-2-chapter-twenty-one-shyama-mantras#v41","work":{"title":"B\u1e5bhat Tantras\u0101ra","title_sa":"\u092c\u0943\u0939\u0924\u094d\u0924\u0928\u094d\u0924\u094d\u0930\u0938\u093e\u0930\u0903","section":"\u0926\u094d\u0935\u093f\u0924\u0940\u092f\u0903 \u092a\u0930\u093f\u091a\u094d\u091b\u0947\u0926\u0903","chapter":21,"chapter_title":"The Mantras of \u015ay\u0101m\u0101"},"number":"41","devanagari":["\u0930\u093e\u0924\u094d\u0930\u093f\u091c\u092a\u0947 \u0924\u0941 \u0915\u093e\u0932\u094b \u092e\u0941\u0923\u094d\u0921\u092e\u093e\u0932\u093e\u092f\u093e\u092e\u094d :","\u0917\u0924\u0947 \u0924\u0941 \u092a\u094d\u0930\u0925\u092e\u0947 \u092f\u093e\u092e\u0947 \u0924\u0943\u0924\u0940\u092f\u092a\u094d\u0930\u0939\u0930\u093e\u0935\u0927\u093f \u0964","\u0928\u093f\u0936\u093e\u092f\u093e\u0928\u094d\u0924\u0941 \u092a\u094d\u0930\u091c\u092a\u094d\u0924\u0935\u094d\u092f\u0902 \u0930\u093e\u0924\u094d\u0930\u093f\u0936\u0947\u0937\u0947 \u091c\u092a\u0947\u0928\u094d\u0928 \u0939\u093f \u0964","\u0905\u0938\u094d\u092f \u092a\u0941\u0930\u0936\u094d\u091a\u0930\u0923\u0902 \u0932\u0915\u094d\u0937\u091c\u092a\u0936\u094d\u091a \u092a\u0942\u0930\u094d\u0923\u093e\u0928\u0928\u094d\u0926\u092e\u0924\u0947\u0928 \u0964 \u0905\u0924\u094d\u0930\u0947\u0926\u0902 \u092c\u094b\u0927\u094d\u092f\u0902 \u0935\u093f\u092a\u094d\u0930\u093e\u0923\u093e\u0928\u094d\u0924\u0941 \u0926\u093f\u0935\u093e \u0932\u0915\u094d\u0937\u091c\u092a\u092e\u093e\u0924\u094d\u0930\u0947\u0923\u0948\u0935 \u092a\u0941\u0930\u0936\u094d\u091a\u0930\u0923\u092e\u094d \u0964 \u0924\u0925\u093e \u091a \u092b\u0947\u0924\u094d\u0915\u093e\u0930\u0940\u092f\u0947 :","\u0926\u094d\u0935\u093f\u091c\u093e\u0924\u0940\u0928\u093e\u091e\u094d\u091a \u0938\u0930\u094d\u0935\u0947\u0937\u093e\u0902 \u0926\u093f\u0935\u093e\u0935\u093f\u0927\u093f\u0930\u093f\u0939\u094b\u091a\u094d\u092f\u0924\u0947 \u0964","\u0936\u0942\u0926\u094d\u0930\u093e\u0923\u093e\u091e\u094d\u091a \u0924\u0925\u093e \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u0902 \u0930\u093e\u0924\u094d\u0930\u093e\u0935\u093f\u0937\u094d\u091f\u0902 \u092e\u0939\u093e\u092b\u0932\u092e\u094d \u0965\u096a\u0967\u0965"],"iast":["r\u0101trijape tu k\u0101lo mu\u1e47\u1e0dam\u0101l\u0101y\u0101m :","gate tu prathame y\u0101me t\u1e5bt\u012byaprahar\u0101vadhi","ni\u015b\u0101y\u0101ntu prajaptavya\u1e43 r\u0101tri\u015be\u1e63e japenna hi","asya pura\u015bcara\u1e47a\u1e43 lak\u1e63ajapa\u015bca p\u016br\u1e47\u0101nandamatena | atreda\u1e43 bodhya\u1e43 vipr\u0101\u1e47\u0101ntu div\u0101 lak\u1e63ajapam\u0101tre\u1e47aiva pura\u015bcara\u1e47am | tath\u0101 ca phetk\u0101r\u012bye :","dvij\u0101t\u012bn\u0101\u00f1ca sarve\u1e63\u0101\u1e43 div\u0101vidhirihocyate","\u015b\u016bdr\u0101\u1e47\u0101\u00f1ca tath\u0101 prokta\u1e43 r\u0101tr\u0101vi\u1e63\u1e6da\u1e43 mah\u0101phalam"],"padapatha":[{"deva":"\u0917\u0924\u0947","iast":"gate","gloss":"having passed","gloss_hi":"\u092c\u0940\u0924 \u091c\u093e\u0928\u0947 \u092a\u0930"},{"deva":"\u0924\u0941","iast":"tu","gloss":"but","gloss_hi":"\u0915\u093f\u0928\u094d\u0924\u0941"},{"deva":"\u092a\u094d\u0930\u0925\u092e\u0947","iast":"prathame","gloss":"the first","gloss_hi":"\u092a\u0939\u0932\u0947"},{"deva":"\u092f\u093e\u092e\u0947","iast":"y\u0101me","gloss":"watch","gloss_hi":"\u092a\u094d\u0930\u0939\u0930 \u0915\u0947"},{"deva":"\u0924\u0943\u0924\u0940\u092f-\u092a\u094d\u0930\u0939\u0930-\u0905\u0935\u0927\u093f","iast":"t\u1e5bt\u012bya-prahara-avadhi","gloss":"up to the third watch","gloss_hi":"\u0924\u0940\u0938\u0930\u0947 \u092a\u094d\u0930\u0939\u0930 \u0924\u0915"},{"deva":"\u0928\u093f\u0936\u093e\u092f\u093e\u092e\u094d","iast":"ni\u015b\u0101y\u0101m","gloss":"in the night","gloss_hi":"\u0930\u093e\u0924 \u092e\u0947\u0902"},{"deva":"\u0924\u0941","iast":"tu","gloss":"indeed","gloss_hi":"\u0939\u0940"},{"deva":"\u092a\u094d\u0930\u091c\u092a\u094d\u0924\u0935\u094d\u092f\u092e\u094d","iast":"prajaptavyam","gloss":"it is to be repeated","gloss_hi":"\u091c\u092a \u0915\u0930\u0928\u093e \u091a\u093e\u0939\u093f\u090f"},{"deva":"\u0930\u093e\u0924\u094d\u0930\u093f-\u0936\u0947\u0937\u0947","iast":"r\u0101tri-\u015be\u1e63e","gloss":"in the last part of the night","gloss_hi":"\u0930\u093e\u0924 \u0915\u0947 \u0936\u0947\u0937 \u092d\u093e\u0917 \u092e\u0947\u0902"},{"deva":"\u091c\u092a\u0947\u0924\u094d","iast":"japet","gloss":"one should repeat","gloss_hi":"\u091c\u092a \u0915\u0930\u0947"},{"deva":"\u0928","iast":"na","gloss":"not","gloss_hi":"\u0928\u0939\u0940\u0902"},{"deva":"\u0939\u093f","iast":"hi","gloss":"indeed","gloss_hi":"\u0939\u0940"},{"deva":"\u0926\u094d\u0935\u093f\u091c\u093e\u0924\u0940\u0928\u093e\u092e\u094d","iast":"dvij\u0101t\u012bn\u0101m","gloss":"of the twice-born","gloss_hi":"\u0926\u094d\u0935\u093f\u091c\u094b\u0902 \u0915\u0947"},{"deva":"\u091a","iast":"ca","gloss":"and","gloss_hi":"\u0914\u0930"},{"deva":"\u0938\u0930\u094d\u0935\u0947\u0937\u093e\u092e\u094d","iast":"sarve\u1e63\u0101m","gloss":"of all","gloss_hi":"\u0938\u092c\u0915\u0947"},{"deva":"\u0926\u093f\u0935\u093e-\u0935\u093f\u0927\u093f\u0903","iast":"div\u0101-vidhi\u1e25","gloss":"the daytime rule","gloss_hi":"\u0926\u093f\u0928 \u0915\u0940 \u0935\u093f\u0927\u093f"},{"deva":"\u0907\u0939","iast":"iha","gloss":"here","gloss_hi":"\u092f\u0939\u093e\u0901"},{"deva":"\u0909\u091a\u094d\u092f\u0924\u0947","iast":"ucyate","gloss":"is stated","gloss_hi":"\u0915\u0939\u0940 \u091c\u093e\u0924\u0940 \u0939\u0948"},{"deva":"\u0936\u0942\u0926\u094d\u0930\u093e\u0923\u093e\u092e\u094d","iast":"\u015b\u016bdr\u0101\u1e47\u0101m","gloss":"of \u015b\u016bdras","gloss_hi":"\u0936\u0942\u0926\u094d\u0930\u094b\u0902 \u0915\u0947"},{"deva":"\u091a","iast":"ca","gloss":"and","gloss_hi":"\u0914\u0930"},{"deva":"\u0924\u0925\u093e","iast":"tath\u0101","gloss":"likewise","gloss_hi":"\u0935\u0948\u0938\u0947 \u0939\u0940"},{"deva":"\u092a\u094d\u0930\u094b\u0915\u094d\u0924\u092e\u094d","iast":"proktam","gloss":"it is declared","gloss_hi":"\u0915\u0939\u093e \u0917\u092f\u093e \u0939\u0948"},{"deva":"\u0930\u093e\u0924\u094d\u0930\u094c","iast":"r\u0101trau","gloss":"by night","gloss_hi":"\u0930\u093e\u0924 \u092e\u0947\u0902"},{"deva":"\u0907\u0937\u094d\u091f\u092e\u094d","iast":"i\u1e63\u1e6dam","gloss":"the worship","gloss_hi":"\u0907\u0937\u094d\u091f"},{"deva":"\u092e\u0939\u093e-\u092b\u0932\u092e\u094d","iast":"mah\u0101-phalam","gloss":"of great fruit","gloss_hi":"\u092e\u0939\u093e\u092b\u0932 \u0926\u0947\u0928\u0947 \u0935\u093e\u0932\u093e"}],"translation":{"en":"The time for night japa is in the Mu\u1e47\u1e0dam\u0101l\u0101: \"After the first watch has passed, up to the third watch, one should repeat it in the night; one should not repeat it in the last part of the night.\" In P\u016br\u1e47\u0101nanda's view its preliminary practice is a japa of one hundred thousand. Here it should be understood that for br\u0101hma\u1e47as the preliminary practice is by the daytime japa of a hundred thousand alone. So too in the Phetk\u0101r\u012bya: \"For all the twice-born the daytime rule is stated here; and for \u015b\u016bdras likewise it is declared that worship by night bears great fruit.\"","hi":"\u0930\u093e\u0924\u094d\u0930\u093f \u091c\u092a \u0915\u093e \u0938\u092e\u092f \u092e\u0941\u0923\u094d\u0921\u092e\u093e\u0932\u093e \u092e\u0947\u0902: \"\u092a\u0939\u0932\u093e \u092a\u094d\u0930\u0939\u0930 \u092c\u0940\u0924 \u091c\u093e\u0928\u0947 \u092a\u0930 \u0924\u0940\u0938\u0930\u0947 \u092a\u094d\u0930\u0939\u0930 \u0924\u0915 \u0930\u093e\u0924 \u092e\u0947\u0902 \u091c\u092a \u0915\u0930\u0928\u093e \u091a\u093e\u0939\u093f\u090f; \u0930\u093e\u0924 \u0915\u0947 \u0936\u0947\u0937 \u092d\u093e\u0917 \u092e\u0947\u0902 \u091c\u092a \u0928 \u0915\u0930\u0947\u0964\" \u092a\u0942\u0930\u094d\u0923\u093e\u0928\u0928\u094d\u0926 \u0915\u0947 \u092e\u0924 \u092e\u0947\u0902 \u0907\u0938\u0915\u093e \u092a\u0941\u0930\u0936\u094d\u091a\u0930\u0923 \u090f\u0915 \u0932\u093e\u0916 \u091c\u092a \u0939\u0948\u0964 \u092f\u0939\u093e\u0901 \u092f\u0939 \u0938\u092e\u091d\u0928\u093e \u091a\u093e\u0939\u093f\u090f \u0915\u093f \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u094b\u0902 \u0915\u0947 \u0932\u093f\u090f \u0926\u093f\u0928 \u092e\u0947\u0902 \u090f\u0915 \u0932\u093e\u0916 \u091c\u092a \u092e\u093e\u0924\u094d\u0930 \u0938\u0947 \u0939\u0940 \u092a\u0941\u0930\u0936\u094d\u091a\u0930\u0923 \u0939\u094b\u0924\u093e \u0939\u0948\u0964 \u0935\u0948\u0938\u0947 \u0939\u0940 \u092b\u0947\u0924\u094d\u0915\u093e\u0930\u0940\u092f \u092e\u0947\u0902: \"\u0938\u092c \u0926\u094d\u0935\u093f\u091c\u094b\u0902 \u0915\u0947 \u0932\u093f\u090f \u092f\u0939\u093e\u0901 \u0926\u093f\u0928 \u0915\u0940 \u0935\u093f\u0927\u093f \u0915\u0939\u0940 \u091c\u093e\u0924\u0940 \u0939\u0948; \u0914\u0930 \u0936\u0942\u0926\u094d\u0930\u094b\u0902 \u0915\u0947 \u0932\u093f\u090f \u0935\u0948\u0938\u0947 \u0939\u0940 \u0915\u0939\u093e \u0917\u092f\u093e \u0939\u0948 \u0915\u093f \u0930\u093e\u0924 \u0915\u093e \u0907\u0937\u094d\u091f \u092e\u0939\u093e\u092b\u0932 \u0926\u0947\u0928\u0947 \u0935\u093e\u0932\u093e \u0939\u0948\u0964\""},"note":null,"tags":[],"citation":"OccultGuide. B\u1e5bhat Tantras\u0101ra 21.41. https:\/\/occultguide.com\/scripture\/brihat-tantrasara\/pariccheda-2-chapter-twenty-one-shyama-mantras#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.","license":{"mula":"public-domain","apparatus":"CC-BY-SA-4.0","apparatus_url":"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/"}}